Results for 'Hau Ching Ng'

982 found
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  1.  17
    Visuospatial perspective shifting and relational self-association in dispositional shame and guilt.Chui-De Chiu, Cheuk Ying Siu, Hau Ching Ng & Mark W. Baldwin - 2021 - Consciousness and Cognition 92 (C):103140.
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  2. Fêng-tê ho Tʻieh-chin-na ti kou tsao hsin li hsüeh pfai ti li lun chi chʻu.Chʻi-chʻêng Ching - 1958
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  3. Mei ti jên shêng kuan.Ching-shêng Chang - 1926
     
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  4. University Staff’s Perceptions of Community College Transfer Students’ Transition Experiences Within a “2+2” Pathway in an Asian Educational Context. [REVIEW]Shirley Siu Yin Ching, Wilson Yeung Yuk Kwok, Jeremy Tzi Dong Ng, Lillian Weiwei Zhang, Ceci Sze Wing Ho & Kin Cheung - 2022 - Frontiers in Psychology 13.
    Various countries have alternative pathway policies for 2-year community college graduates to articulate to 2-year university study, forming a “2+2” pathway. However, few studies have explored university staff members’ perceptions of this “2+2” transfer pathway and their understanding of transfer students’ transition experiences. This descriptive qualitative study addressed this research gap. Forty-two academic and supporting staff participated in the focus group interviews. Specifically, the study explored the assets and challenges of the “2+2” pathway from the university staff perspective in Hong (...)
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  5.  79
    A Brief Mindfulness-Based Family Psychoeducation Intervention for Chinese Young Adults With First Episode Psychosis: A Study Protocol.Herman Hay-Ming Lo, Wing-Chung Ho, Elsa Ngar-Sze Lau, Chun-Wai Lo, Winnie W. S. Mak, Siu-Man Ng, Samuel Yeung-Shan Wong, Jessica Oi-Yin Wong, Simon S. Y. Lui, Cola Siu-Lin Lo, Edmund Chiu-Lun Lin, Man-Fai Poon, Kong Choi & Cressida Wai-Ching Leung - 2019 - Frontiers in Psychology 10.
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  6. Tʻan tʻan ko ming ti le kuan chu i ching shên.Chʻi Fêng - 1956
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  7.  64
    The "I Ching" in the shinto thought of tokugawa japan.Wai-Ming Ng - 1998 - Philosophy East and West 48 (4):568-591.
    The "I Ching" had an important influence on Tokugawa Shinto. First, it played a crucial role in the discussion of Confucian-Shinto relations; many Tokugawa Confucians and Shintoists used it to uphold the doctrine of the unity of Confucianism and Shinto, and Shintoists and scholars of National Learning (kokugaku) used it for its metaphysical and divinational value. Second, scholars of National Learning transformed it from a Confucian classic into a Shinto text, claiming that it was the handiwork of a Japanese (...)
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  8.  6
    Lược khảo tư tưởng thiền trúc lâm Việt Nam.Hùng Hậu Nguyễn - 1997 - Hà Nội: Nhà xuất bản Khoa học xã hội.
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  9.  7
    The I Ching in Tokugawa Thought and Culture.Wai-Ming Ng - 2000 - University of Hawaii Press.
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  10. Li hsiang, chʻing tsʻao, ching shên shêng huo.Chu Tʻao - 1962
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  11.  9
    Ch'angju Ha Ching mit kŭ huyedŭl ŭi hangmun kwa sasang.Sang-P'il Yi (ed.) - 2008 - Kyŏngnam Chinju-si: Suri.
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  12.  26
    Let Nature Take Its Course: Cultural Adaptation and Pilot Test of Taoist Cognitive Therapy for Chinese American Immigrants With Generalized Anxiety Disorder.Doris F. Chang, Nancy Ng, Teddy Chen, Tiffany Hung, Iris Yi Miao, Yuping Cao & Yalin Zhang - 2020 - Frontiers in Psychology 11.
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  13. VR esŏ tŭroing kuhyŏn hagi.Chŏng Hae-jin - 2020 - In Hyŏn-jin Yi, T'aenjŏbŭl p'illosop'i: Sŏnghak sipto VR = Tangible philosophy: VR for Ten Diagrams on sage learning. Sŏul-si: Tosŏ Ch'ulp'an Ch'ŏngnam.
     
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  14.  27
    A Critical Analysis of Russell's Epistemology.[Wu Rujun 吳汝鈞] & Ng Yu-Kwan - 2021 - Contemporary Chinese Thought 52 (1-2):79-108.
    abstract Mou Zongsan used to say that in Western philosophy there exist three different traditions. The first is the tradition of Plato and Aristoteles, the second is the tradition of Kant and Hegel, and the last is the tradition of Leibniz and Russell. I am afraid, however, that this kind of interpretation is already outdated and incapable of encompassing the rich variegations of Western philosophy as a whole. In my view, the various options would have been exhausted by supplementing the (...)
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  15. Chinese auditors' ethical behavior in an audit conflict situation.Ferdinand A. Gul, Andy Y. Ng & Marian Yew Jen Wu Tong - 2003 - Journal of Business Ethics 42 (4):379 - 392.
    This paper draws on the economics of ethical compliance model to examine the association between ethical reasoning, perceived risk of detection, perceived levels of penalties and Chinese auditors'' ethical behavior in an audit conflict situation. Using 53 Chinese auditors from Shenzen as subjects, and a survey questionnaire, this study found that there is a significant negative association between ethical reasoning and the likelihood of unethical behavior and that this negative association is weaker for auditors who perceive higher risks of detection.
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  16. Chʻŏrhak kaeron.Pyŏng-uk An - 1964
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  17. Sasaek noutʻŭ.Pyŏng-uk An - 1961
     
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  18. (1 other version)Sasaegin ŭi hyangyŏn.Pyŏng-uk An - 1962
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  19.  38
    Trans Romance: Queer Intimacy and the Problem of Inexistence in the Modern Novel.Zhao Ng - 2023 - Critical Inquiry 49 (2):185-206.
    This article introduces the problem of inexistence to studies in genre and gender, providing a hermeneutic point of reference for literary history and trans theory. It seeks to negotiate the affinities and disaffinities between queer and trans by foregrounding the latter’s struggle for existence against the former’s mobilization of a rhetoric of negative relationality, while at the same time preserving the bonds of intimacy across and beyond the coalition of LGBTQIA+. Such queer intimacy is read in relation to a haptic (...)
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  20.  26
    Tender Violence, Coercive Simplicity, Geschlecht III: An Introduction.Julia Ng & Naomi Waltham-Smith - 2022 - Paragraph 45 (3):267-284.
    This introduction to the special issue asks, in the company of Jacques Derrida’s recently ‘rediscovered’ seminar Geschlecht III, what it might mean to read this text against the grain of everything that is said in the German word Geschlecht, including the gesture of having made an archival discovery and its attendant enforcements of recovered origins, philological-genealogical authority, familial unity and consonance of signification. It reflects on how returning to Heidegger gives Derrida the opportunity to take stock of the risks and (...)
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  21.  7
    Hakkyo e paeum i itsŭmnikka?: pumo wa chanyŏ ka hamkke ilko kyosa wa haksaeng i t'oron hanŭn ch'aek.Hyŏn-ji Chŏng - 2016 - Kyŏnggi-do P'aju-si: Ssaem aen P'ak'ŏsŭ.
  22. Kyŏktonggi e kyŏkkŭn sasangdŭl =.Pŏm-mo Chŏng - 2014 - Sŏul: Sŏul Taehakkyo Ch'ulp'an Munhwawŏn.
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  23.  9
    Kanch'urin Han'guk sŏn sasangsa: sŏn ŭi chŏllae put'ŏ Koryŏ sidae kkaji.Yŏng-sik Chŏng - 2014 - Sŏul-si: Unjusa.
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  24.  8
    Sŏngjae Hŏ Chŏn, Chosŏn mal kŭn'gi sirhak ŭi chongjang.Kyŏng-ju Chŏng - 2013 - Sŏul T'ŭkpyŏlsi: Kyŏngin Munhwasa. Edited by Ch'ŏl-bŏm Kim.
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  25.  7
    Yugyo myŏngsangnon: Pulgyo waŭi pigyo ch'ŏrhak.Ŭn-hae Chŏng - 2014 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
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  26.  13
    Yŏngnam sŏnbi ŭi hyŏngsang kwa inmun chŏngsin.Pyŏng-ho Chŏng - 2015 - Sŏul: Chisŏngin.
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  27. The tuning of face-sensitive mechanisms.I. Fine, M. Ng, V. Ciaramitaro, S. Anstis & G. Boynton - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 110-110.
     
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  28.  22
    The role of information theory for compound words in Mandarin Chinese and English.Peter Hendrix & Ching Chu Sun - 2020 - Cognition 205 (C):104389.
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  29. Hsien tai mei shu ssŭ chʻao tao lun.Tsʻui-fêng Shih - 1961
     
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  30.  5
    Cho Kwang-jo p'yŏngjŏn: sahwa ŭi sidae, sŏngnihakchŏk isang ŭl kkumkkun kaehyŏkka ŭi pisang kwa ch'urak.Pyŏng-ju Sin - 2021 - Sŏul-si: Han'gyŏre Ch'ulp'an.
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  31.  27
    Loeb extensions and ultrapowers of measures on fragments.Ng Siu-Ah - 1993 - Annals of Pure and Applied Logic 60 (2):179-189.
  32.  2
    Kwahak kwa sago.Hŭng-nyŏl So - 1983 - Sŏul Tʻŭkpyŏlsi: Kyŏngmunsa.
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  33. Arŭmdaun ch'angjo.Pyŏng-uk An - 1972 - Sŏul: Samsŏng Ch'ulpansa.
     
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  34. Chʻŏrhak noutʻŭ.Pyŏng-uk An - 1963
     
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  35. Insaeng iran muŏt inya: What is life.Pyŏng-uk An (ed.) - 1976
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  36. Insaeng ŭi ŭimi. An, Pyŏng-uk & [From Old Catalog] - 1973
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  37. Yŏ Ssi hyangyak ŏnhae.Pyŏng-hŭi An (ed.) - 1976
     
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  38. Yugyo ŭi chʻŏn sasang.Nŭng-gŭn Kim - 1988 - Sŏul-si: Sungsil Taehakkyo Chʻulpʻanbu.
     
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  39. Yulgok ŭi hyangyak kwa sahoe kyoyuk sasang.Kyŏng-sik Kim - 1986 - Sŏul-si: Paeyŏngsa.
     
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  40. Ŏnŏ wa chonjae.Yun Ku-byŏng - 2023 - In T'ae-su Yi, Pak Hong-gyu ch'ŏrhak ŭi segye. Sŏul: Tosŏ Ch'ulp'an Kil.
     
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  41.  10
    Chʻoe Han-gi ŭi hangmun kwa sasang yŏnʼgu.O. -yŏng Kwon - 1999 - Sŏul Tʻŭkpyŏlsi: Chimmundang.
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  42. Wiin ŭi tongji segye.Yŏng-chʻŏl Sim - 2003 - [Pʻyŏngyang]: Pʻyŏngyang Chʻulpʻansa. Edited by Tŏk-sŏng Chŏn.
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  43.  8
    Todŏkhak ŭi kŭnwŏn t'amsaek.Chŏng-gi Sŏ - 2009 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  44.  19
    Every Δ20 degree is a strong degree of categoricity.Barbara F. Csima & Keng Meng Ng - 2022 - Journal of Mathematical Logic 22 (3).
    A strong degree of categoricity is a Turing degree [Formula: see text] such that there is a computable structure [Formula: see text] that is [Formula: see text]-computably categorical (there is a [Formula: see text]-computable isomorphism between any two computable copies of [Formula: see text]), and such that there exist two computable copies of [Formula: see text] between which every isomorphism computes [Formula: see text]. The question of whether every [Formula: see text] degree is a strong degree of categoricity has been (...)
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  45. (1 other version)Hyŏndaein kwa kŭ kwaje.Hyŏng-sŏk Kim - 1966
     
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  46. Maengja wa Sunja ŭi chʻŏrhak sasang: chʻŏrhakchŏk sayu ŭi tu wŏnchʻŏn.Hyŏng-hyo Kim - 1990 - Sŏul Tʻŭkpyŏlsi: Samjiwŏn.
     
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  47.  5
    Tongyang ŭi 20 kaji kach'igwan.Yŏng-mu Kim - 2009 - Sŏul-si: Tonghaeng.
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  48. Wang Chʻung chê hsüeh ssŭ hsiang yen chiu.Fêng Kuan - 1957
     
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  49.  7
    Chosŏn hugi yurim ŭi sasang kwa hwaltong.O. -yŏng Kwŏn - 2003 - Sŏul Tʻŭkpyŏlsi: Tolbegae.
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  50. Fa hsüeh tʻung lun.Chʻing-fêng Liu - 1954
     
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